In the autumn of 1981 I went to a conference in Mainz. The theme of the conference was 'The Role of Women in Africa'; it was a traditional academic conference and proceeded in an orderly fashion with papers on various aspects of the subject and not too much discussion until the last day of the conference when a group of young German feminists had been invited to participate. They dismissed the professor who up until then had chaired the session (he was a man), installed a very articulate student as chairwoman, and proceeded to turn the meeting into a series of personal statements and comments in the tradition of feminist movement meetings. They discussed Verena Stefan's book Shedding with its radical feminist solution, and they debated their relationship to their mothers, in terms of whether they should raise their mothers' consciousness and teach them to object to their fathers or whether perhaps it was best to leave them alone. The African women listened for a while, and then they told their German sisters how inexplicably closè they felt to their mothers/daughters, and how neither group would dream of making a decision of importance without first consulting the other group. This was not a dialogue! It was two very different voices shouting in the wilderness, and it pointed out to me very clearly that universal sisterhood is not a given biological condition as much as perhaps a goal to work towards, and that in that process it is important to isolate the problems which are specific to Africa or perhaps the Third World in general, and also perhaps to accept a different hierarchy of importance in which the mother/daughter relationship would be somewhat downgraded.



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